CN4_MC_C4 Sunday of Lent, Year C

Jos 5:9a, 10-12; 2Cr 5:17-21; Lk 15:1-3, 11-32

Introduction: This is a homily/Scripture reflection in a book, titled: ‘Every Week God Speaks We Respond’ Cycle C, intended to be published in the future by Reverend John Tran Binh Trong. It was published in Vietnamese in the US 2009 and republished in Viet Nam 2012. To keep the author’s writing style, this homily has not been edited and may not be by a hired hand.

However, if readers like to point out mistake(s) in spelling and grammar, it would be greatly appreciated by the author whose English is not his mother tongue and who did not live in the US until his adulthood. Passive sentences are used intentionally in this context to avoid using the first personal pronoun ‘I’ when applicable, that might be associated with any idea of egotism, in accord with the French saying, known as: ‘Le moi est haissable’ (The ego is detestable).

God’s kindness and mercy is a reality recorded in scripture. The book of Joshua tells us that the exile and slavery of God’s people in Egypt was considered as a reproach. Therefore, God decided to free his people, bringing them back to the Promised Land: Today I have removed the reproach of Egypt from you (Jos 5:9a). In the Promised Land, they ate of the produce and the yield of the land of Canaan (c.12).

Throughout the history of salvation, the chosen people have broken their covenants with God. They have abandoned their God in order to worship alien gods and molten cows. Every time they lost their way, God sent his prophets to warn them. Each time they repented their sins, God opened his outstretched arms to welcome them back with his merciful spirit. Finally, God sent his only Son to reconcile humankind to himself by applying the law of mercy and forgiveness. That is what we learn from the second letter of Saint Paul to the Corinthians today: God has reconciled us to himself through Christ and given us the ministry of reconciliation (2Cr 5:18).

In today’s gospel, Jesus told us a parable of the prodigal son (Lk 15:13) to show us that God wanted sinners to be saved. In reality, this parable aimed at the father rather than the son. So it could be more accurately called the parable of the loving, forgiving and merciful father (Lk 15:20) than the parable of the prodigal son. According to the parable, both sons were guilty of something. The younger son was guilty of greed and selfishness. The elder son was guilty of jealousy and unforgiveness. The elder son was living in the midst of his father’s property and possessions. Reasonably, he must have felt that all his father’s property and possessions was his since he would inherit them.

However, he failed to see the gifts his father had reserved for him. He closed the door of his heart, not to forgive his younger brother who had repented. The elder son must have had a grouchy look on his face when he saw his younger brother who had been welcome back home.

Here we may wonder to what category we belong. We act like the younger son when we abuse God’s gifts, when we are selfish, greedy and wasteful. We behave like the elder son when we are resentful of God who shows his mercy and forgiveness and favor to others. We are jealous of others who receive more gifts and favor than we do. We might have experienced something similar when we refused to forgive.

The background of today’s parable was the Pharisees and lawyers who were upset with Jesus because he welcomed tax collectors and sinners. They thought Jesus was easy on sin and they wanted him to set a limit for his mercy and forgiveness. The story of the parable does not elicit any experience in our daily lives. According to our experience in the human society, it is difficult to think of any father who is so good and kind that he would hurry to run out and welcome his prodigal son back before the son would have a chance to apologize and tell his story. The forgiveness of man is different from the forgiveness of God. Man’s forgiveness is limited. God’s forgiveness is unlimited.

Realizing his miserable condition, the younger son decided to return to his father. That is the first step to receive his father’s kindness and forgiveness. In his father’s house, the younger son had a place to live, food to eat, clothes to wear, and housekeepers to serve him and yet he was unable to appreciate these gifts. The younger brother was lucky that he had courage to return to his father’s house. He did not allow himself to be bogged down in a quagmire of sin. He decided to rise up to return to receive his father’s forgiveness and to live in the security of his family.

If we have wandered away in a certain aspect of life, we need to have courage to rise and return. It is unfortunate if we forget God’s kindness, mercy and forgiveness. What we need is our trust and confidence in God’s kindness and mercy. God is still there waiting for us to show that we want to return and reconcile ourselves with him and change our way of life in order to live in peace and grace with God.

Prayer for God’s mercy and forgiveness:

Oh! God of mercy and forgiveness.

Grant those sinners who put their faith and trust

in you, your mercy and forgiveness.

Stir up in them a spirit of  repentance

and determination to avoid sins.

Do not let us discourage in our trust in you.

Remember your kindness in your dealing with us. Amen.

John Tran Binh Trong


Hằng tuần Chúa Nói Ta Đáp, Năm A đã được xuất bản tại Hoa Kì và được xuất bản lần 2 tại Việt Nam. Lời giới thiệu về sách được ghi ở Mục: Sách của Tác giả trang chủ cuối cột 1 ___________________

Every Week God Speaks – We Respond, Cycle A was published Online in the US. The introduction of the book is recorded at “Sách của Tác giả Chủ trương, Column 1.

Hằng tuần Chúa Nói Ta Đáp, Năm B đã được xuất bản tại Hoa Kì và được xuất bản lần 2 tại Việt Nam. Lời giới thiệu về sách được ghi ở Mục: Sách của Tác giả trang chủ cuối cột 1

  Hằng tuần Chúa Nói Ta Đáp, Năm C đã được xuất bản tại Hoa Kì và được xuất bản lần 2 tại Việt Nam. Lời giới thiệu về sách được ghi ở Mục: Sách của Tác giả trang chủ, cuối cột 1.


 Năm Mục Vụ Giới Trẻ 2021.  HĐGM ấn định một chương trình Mục vụ Giới trẻ 3 năm với các chủ đề tương ứng: Năm 2020: Đồng hành với người trẻ hướng tới sự trưởng thành toàn diện.

Năm 2021: Đồng hành với người trẻ trong đời sống gia đình. Để hiểu ý nghĩa và thực hành, xin nhấn vào đường dẫn này:

Năm 2022: Đồng hành với người trẻ trong đời sống Giáo hội và xã hội.


Năm Thánh Giu-se: Nhân kỷ niệm 150 năm Đức Giáo hoàng Pio IX chọn thánh Giuse làm Đấng Bảo Trợ Giáo Hội Công Giáo, Đức Phanxicô đã ban hành Tông thư “Patris corde” – Trái tim của người Cha – và công bố “Năm đặc biệt về thánh Giuse” từ ngày 8/12/2020 đến ngày 8/12/2021. Để biết thêm ý nghĩa và áp dụng vào hoàn cảnh VN, xin nhấn vào đường dẫn này:


Năm “Gia đình Amoris Laetitia” 2021 về “Vẻ đẹp và niềm vui của tình yêu gia đình” do Bộ Giáo Dân, Gia Đình và Sự Sống tổ chức, được Đức Phanxicô khai mạc dịp Lễ Thánh Giuse 19/ 3/ 2021 và bế mạc ngày 26/6/2022 trong dịp Hội Ngộ Thế Giới các Gia Đình lần thứ 10 diễn ra tại Roma. Để biết thêm ý nghĩa và áp dụng, xin nhấn vào đường dẫn này:


Hình ảnh giải trí.


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