CHUA_NHAT_2_MUA_CHAY_A2 Sunday of Lent, Year A

Gn 12:1-4a; 2Tim 1:8b-10; Mt 17:1-9

Introduction: This is a homily/Scripture reflection in a book, titled: ‘Every Week God Speaks We Respond’, Cycle A, intended to be published in the future by Reverend John Tran Binh Trong.

It was published in Vietnamese in the US 2007 and republished in Viet Nam 2010. To keep the author’s writing style, this homily has not been edited and may not be by a hired hand. However, if readers would like to point out mistake(s) in spelling and grammar and/or to suggest English phrases and expressions, it would be greatly appreciated by the author, whose English is not his mother tongue and who did not live in the US until his adulthood. Passive sentences are used intentionally in this context as to avoid using the first personal pronoun ‘I’ when applicable. That might be associated with any idea of egotism, in accord with the French saying, known as: ‘Le moi est haissable’ (The ego is detestable).

In the prospect of his passion and cross, Jesus took Peter, James and John to a high mountain to show them the glory of his kingdom. Even though the apostles had followed Jesus for three years, listening to his teaching and witnessing his miracles, they still had the wrong idea about the messiah and his mission. They still hoped the messiah would establish an earthly kingdom: rich and strong, capable of overthrowing the Roman rule. The three apostles whom Jesus took to the mountain for the transfiguration showed different characters and qualities.

Peter, even though with a hot temper, quick to speak, showed leadership ability, capable of uniting the other apostles. James was strong in faith. John was full of love. Yet these three apostles also would witness Jesus’ agony in the garden of Gethsemane. Lest the passion and cross of Jesus would give them a painful experience, Jesus took them to a high mountain and was transfigured before their eyes so that they could see his glory and the glory of his kingdom.

His transfiguration was to strengthen their faith and hope in the prospect of the Good Friday. The apostles’ reaction to the transfiguration is worth of our attention. At first, they were fascinated by the glory of God’s kingdom, wishing to treasure the experience by asking to stay on the mountain.  That is why Peter exclaimed: Lord, it is good that we are here (Mt 17:4). They also saw Moses and Elijah at the scene of the transfiguration. Then they heard a voice from the cloud saying: This is my beloved Son, with whom I am well pleased (Mt 17:5). In the Old Testament, a cloud was considered the symbol of God’s appearance to his people.

It is noted here that the voice heard from the cloud when Jesus was transfigured is the same voice heard from the sky when Jesus was baptized by John (Mt 3:17). Thus, the voice from the cloud showed the apostles that their master is the Son pleasing to God in the fulfillment of his Father’s will. What is about the presence of Moses and Elijah at the transfiguration? According to the Jewish tradition, Moses was considered the gathering and unifying author of the Pentateuch, representing the Law and Elijah, the greatest prophet in the Old Testament, representing the prophets. Thus, their presence was intended to help the apostles realize that Christianity to be founded by their Master would not be separated from what was written in the Old Testament.

Thus, the three realities of Jesus’ Transfiguration: his dazzling face, the presence of Moses and Elijah and the voice spoken in the cloud are aimed to help the apostles realize the agony and cross of their master would not be a failure, but a transformation, and thus they would be able to keep their faith firm. In the garden of Gethsemane, Peter just drew his sword to cut off the right ear of the high priest’s servant in defense of his master. Yet, in the courtyard of the high priest’s residence, Peter was timid like a chicken. He denied Jesus three times, denying all connections to Jesus.

When he heard a cock crowed, remembering Jesus’ word, he went outside and began to weep bitterly (Mt 26:75).His tears flowed out as if he was saying: Master, how could I deny you as such when I myself did ask your permission to erect three tents on the mountain to contemplate the glory of the Kingdom. Happy is Peter! His tears of repentance moved Jesus to forgive his sin. We are now in the second week of Lent. Lent is a time when Christians need to take spiritual exercises to follow Jesus to the mountain of our soul as to be transfigured in smaller scales.

In order to be able to stand firm in time of trials and tribulations, the Christians need to have the experience of loving transactions between God and human soul. The apostles were fascinated and immersed by the glory of the transfiguration, and then at least we Christians need to ask God to touch our lives or ask to have what is described in mystical literature as ecstasy, rapture or levitation.

To attend a good retreat, to witness virtuous examples, to hear lofty thoughts can make us eager for call to holiness. To hear an inspiring sermon can ignite the fire of our love for God, impelling us to eliminate obstacles from our lives. Seeing good examples of sacrifice and charity can make us want to serve the poor, the sick and the suffering.

It is so encouraging and consoling for us to know that someday we will share in Jesus' glory, the glory of the transfiguration.  Peter in his moment of excitement, asked Jesus to stay on the mountain in order to contemplate the glory of God. However, Jesus told him he would have to go down the mountain again to bear witness to the Lord, to suffer and die with the Lord first, before he could go up the mountain again. That is the way of Jesus: through the cross to the resurrection, through suffering to glory. To be Jesus' disciples, shall we take a different way, or shall we, or must we follow the way of the Lord?

Prayer asking for contemplating the glory of God’s kingdom:

Oh Lord Jesus whom I adore.

You took the three close apostles to the mountain

to show them the glory of your kingdom.

Give me some certain sign

about your presence

so that I may be confident to walk with you. Amen.

John Tran Binh Trong

Hằng tuần Chúa Nói Ta Đáp, Năm A đã được xuất bản tại Hoa Kì và được xuất bản lần 2 tại Việt Nam. Lời giới thiệu về sách được ghi ở Mục: Sách của Tác giả trang chủ cuối cột 1 ___________________

Every Week God Speaks – We Respond, Cycle A was published Online in the US. The introduction of the book is recorded at “Sách của Tác giả Chủ trương, Column 1.

Hằng tuần Chúa Nói Ta Đáp, Năm B đã được xuất bản tại Hoa Kì và được xuất bản lần 2 tại Việt Nam. Lời giới thiệu về sách được ghi ở Mục: Sách của Tác giả trang chủ cuối cột 1

  Hằng tuần Chúa Nói Ta Đáp, Năm C đã được xuất bản tại Hoa Kì và được xuất bản lần 2 tại Việt Nam. Lời giới thiệu về sách được ghi ở Mục: Sách của Tác giả trang chủ, cuối cột 1.


 Năm Mục Vụ Giới Trẻ 2021.  HĐGM ấn định một chương trình Mục vụ Giới trẻ 3 năm với các chủ đề tương ứng: Năm 2020: Đồng hành với người trẻ hướng tới sự trưởng thành toàn diện.

Năm 2021: Đồng hành với người trẻ trong đời sống gia đình. Để hiểu ý nghĩa và thực hành, xin nhấn vào đường dẫn này:

Năm 2022: Đồng hành với người trẻ trong đời sống Giáo hội và xã hội.


Năm Thánh Giu-se: Nhân kỷ niệm 150 năm Đức Giáo hoàng Pio IX chọn thánh Giuse làm Đấng Bảo Trợ Giáo Hội Công Giáo, Đức Phanxicô đã ban hành Tông thư “Patris corde” – Trái tim của người Cha – và công bố “Năm đặc biệt về thánh Giuse” từ ngày 8/12/2020 đến ngày 8/12/2021. Để biết thêm ý nghĩa và áp dụng vào hoàn cảnh VN, xin nhấn vào đường dẫn này:


Năm “Gia đình Amoris Laetitia” 2021 về “Vẻ đẹp và niềm vui của tình yêu gia đình” do Bộ Giáo Dân, Gia Đình và Sự Sống tổ chức, được Đức Phanxicô khai mạc dịp Lễ Thánh Giuse 19/ 3/ 2021 và bế mạc ngày 26/6/2022 trong dịp Hội Ngộ Thế Giới các Gia Đình lần thứ 10 diễn ra tại Roma. Để biết thêm ý nghĩa và áp dụng, xin nhấn vào đường dẫn này:


Hình ảnh giải trí.


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